Saturday, February 13, 2016

President Kennedy and His Brother Robert Kennedy Were Murdered by The Military-Security Complex

EDITOR'S CHOICE | 13.02.2016 | 20:07

Presstitute Media, such as the UK Telegraph, spend a lot of energy debunking exposes of government conspiracies. For example, the thousands of high-rise architects, structural engineers, physicists, nano-chemists, demolition experts, first responders, military and civilian pilots, and former government officials who have provided vast evidence that the official story of 9/11 is a made-up fairy tale at odds with all evidence and the laws of physics are dismissed by presstitutes as “conspiracy theorists.”
Similarly, those, such as James W. Douglass, who have proven beyond all doubt that President John F. Kennedy was not assassinated by Oswald but by his own paranoid anti-communist military-security complex, are dismissed as conspiracy theorists.
The 9/11 Commission Report and the Warren Commission Report were cover-ups. VP Dick Cheney and the neoconservatives he sponsored needed a “new Pearl Harbor” in order to begin their military assaults on the Middle Eastern countries that had independent foreign policies instead of being US/Israeli vassals. 9/11 was their orchestrated “new Pearl Harbor,” and this fact had to be covered up when 9/11 families persisted in their demands for an investigation and could not be bought off with large sums of money.
Similarly, the Warren Commission had no choice but to cover up that a popular American president, John F. Kennedy, had been murdered by the Joint Chiefs of Staff, the CIA, and the Secret Service, because he was believed by paranoid anti-communists to be “soft on communism” and thereby a threat to the security of the United States. The Cold War was on, and the Warren Commission could not hold those responsible accountable without destroying the public’s confidence in the American military and security services.
Nevertheless, everyone is aware of the forged case against Oswald knew what had happened. One of these people was Attorney General Robert Kennedy, JFK’s brother.
Bobby Kennedy understood the situation. He knew that as a member of a cover-up administration he could do nothing about it. However, he knew that if he won the presidency, he could hold accountable those security elements responsible. His brother had told him that after his reelection he was going to “break the CIA into a thousand pieces.” When the Vietnam war destroyed President Lyndon Johnson, Bobby Kennedy emerged as the next president of the US.
Bobby Kennedy was assassinated the evening that he won the California Democratic primary. Sirhan Sirhan was blamed. He was standing in front of Kennedy. He had an eight shot low caliber pistol, which he fired. He did hit Paul Shrade, who was standing next to Kennedy. But he did not hit Kennedy. Kennedy, according to the medical evidence and eye witnesses was killed from shots to his back and to the back of his head.
This was confirmed to me years ago by a distinguished journalist and documentary film maker who was standing just behind Robert Kennedy when he was shot. He told me that he felt the bullet that hit Kennedy go by his ear and saw its impact. He wrote a full report for the FBI and despite his credentials was never contacted by the investigation.
Now, last Wednesday, 48 years later, Paul Shrade has presented ironclad evidence at the parole hearing of the now 71-year-old Sirhan Sirhan that Robert Kennedy was shot by someone else from the rear, not from the front where Sirhan Sirhan was standing.
You can read Paul Shrade’s statement here: http://www.informationclearinghouse.info/article44184.htm 
Of course, the presstitute media will say that Paul Shrade, who was himself shot when Kennedy was assassinated, is a “conspiracy theorist.” Remember: a conspiracy theorist is anyone who on the basis of hard evidence challenges a government that blames its crime on an innocent third party.
At the time of Robert Kennedy’s assassination, the CIA was conducing mind control experiments. Experts think that Sirhan Sirhan was one of those under the CIA’s control. This would explain why Sirhan Sirhan has no memory of the event.
President John F. Kennedy had experienced in the Joint Chiefs of Staff under Chairman Lyman Lemnitzer a high level of insubordination. Lemnitzer showed in White House meetings contempt for the president. When Lemnitzer brought Kennedy the Northwoods Project to shoot down American citizens in the streets of America and to blow American airliners out of the sky in order to place the blame on Castro so that the US could invade and achieve “regime change,” a popular term of the George W. Bush regime, in Cuba, President Kennedy removed Lemnitzer as chairman and sent him to Europe as head of NATO.
Kennedy did not know about Operation Gladio, an assassination program in Europe run by NATO and the CIA. Communists were blamed for Operation Gladio’s bombings of civilians in train stations in order to erode communist political influence, especially in Italy. Thus, Kennedy’s way of getting rid of Lemnitzer put Lemnitzer in charge of this program and gave Lemnitzer a way to get rid of John Kennedy.
Anyone who thinks that democratic governments would not kill their own citizens is uninformed beyond belief. If, dear reader, you are one of these gullible people, please go to the Internet and become familiar, for example, with Operation Northwoods and Operation Gladio.

Sanders Will Win Because Empire Can Live With It

EDITOR'S CHOICE | 13.02.2016 | 17:04
 
Radio interview on my seemingly outrageous prediction that Sanders will be the next president of the United States.
[UPDATE]: Since the interview, people seem to be missing my point. I’m not saying this would be a lurch to the left at all. It is merely a way for the ruling class to maintain order in the cheapest and smartest way possible.
Hillary is baggage (and despised), and the republicans are crazy. That leaves Sanders. They can live with that—plus it gives them the bonus of pretending a) that the system works and b) they give a shit about the people. Like, um..I don’t know… electing a black guy or something…
* * *
You heard it here first. Or second. But definitely not third. Not an endorsement, obviously, and more of an indictment of a slick and resilient propaganda matrix. And because I like fucking with people’s heads.
And because what the hell? Like the weatherman and the economist, I get paid (zero) either way. So there. Enjoy, and please share. First minute is about the GOP so you can start at : 59 if you want.
“I think I am going to go on record here and predict that Bernie Sanders is going to be the next president of the United States. I’m not the first; Western Illinois University poll said this months ago [in November].”
“But I think I understand how the game is rigged now. [The US] Empire needs a kinder, gentler way to sell its wars. [George W.] Bush was a disaster although they forced him down our throats for eight years, and Obama was a great – you know, an empty suit to be sure, but that was perfect, he did what he was told and made it sound compassionate to bomb the crap out of other countries.”
“Now the powers that be may have to take a hit, like a modest increase in minimum wage, some sort of readjusting of the social safety net for Americans in order to keep their game going, and Sanders can do that. He is the only one talking about Americans’ real pain without challenging the wars, which he doesn’t.”
“So he doesn’t scare them. So it’s perfectly plausible that he could be the one to be put in office once the money lines up. And he will put a more human face while still posing as a fake socialist while taking money from Lockheed Martin and all of these other defense contractors which has supported strongly in his home state and nationally.”
“Americans don’t care, they don’t give a damn about the bodies. It’s so sad, but it’s true. All they want is a bigger cut of the profit, from Empire and from wars. And it’s a very small price for the warmongers to pay. If they’re going to make trillions, they can spend a few hundred billion on keeping Americans from massive social unrest. And the stage is set for some sort of shift in how the pie is distributed.”
“Again, it’s sad thing to say but Americans do not care about the victims of their wars. They do care that they are working more and making less, and are tired and hungry and angry. And that’s what motivates this circus we call voting in the United States.”
Daniel Patrick Welch. Reprint permission granted with credit and link to danielpwelch.com. Political analyst, writer, linguist and activist Daniel Patrick Welch lives and writes in Salem, Massachusetts, with his wife. Together they run The Greenhouse School. Welch has also appeared in numerous television and radio interviews, and can be available for comment and analysis as his day job permits. Please contact to schedule.

High Priority: Declaration of Pope Francis and Patriarch Kirill




“The grace of the Lord Jesus Christ and the love of God the Father and the fellowship of the holy Spirit be with all of you” (2 Cor 13:13).
1. By God the Father’s will, from which all gifts come, in the name of our Lord Jesus Christ, and with the help of the Holy Spirit Consolator, we, Pope Francis and Kirill, Patriarch of Moscow and All Russia, have met today in Havana. We give thanks to God, glorified in the Trinity, for this meeting, the first in history.
It is with joy that we have met like brothers in the Christian faith who encounter one another “to speak face to face” (2 Jn 12), from heart to heart, to discuss the mutual relations between the Churches, the crucial problems of our faithful, and the outlook for the progress of human civilization.
2. Our fraternal meeting has taken place in Cuba, at the crossroads of North and South, East and West. It is from this island, the symbol of the hopes of the “New World” and the dramatic events of the history of the twentieth century, that we address our words to all the peoples of Latin America and of the other continents.
It is a source of joy that the Christian faith is growing here in a dynamic way. The powerful religious potential of Latin America, its centuries–old Christian tradition, grounded in the personal experience of millions of people, are the pledge of a great future for this region.
3. By meeting far from the longstanding disputes of the “Old World”, we experience with a particular sense of urgency the need for the shared labour of Catholics and Orthodox, who are called, with gentleness and respect, to give an explanation to the world of the hope in us (cf. 1 Pet 3:15).
4. We thank God for the gifts received from the coming into the world of His only Son. We share the same spiritual Tradition of the first millennium of Christianity. The witnesses of this Tradition are the Most Holy Mother of God, the Virgin Mary, and the saints we venerate. Among them are innumerable martyrs who have given witness to their faithfulness to Christ and have become the “seed of Christians”.
5. Notwithstanding this shared Tradition of the first ten centuries, for nearly one thousand years Catholics and Orthodox have been deprived of communion in the Eucharist. We have been divided by wounds caused by old and recent conflicts, by differences inherited from our ancestors, in the understanding and expression of our faith in God, one in three Persons – Father, Son and Holy Spirit. We are pained by the loss of unity, the outcome of human weakness and of sin, which has occurred despite the priestly prayer of Christ the Saviour: “So that they may all be one, as you, Father, are in me and I in you … so that they may be one, as we are one” (Jn 17:21).
6. Mindful of the permanence of many obstacles, it is our hope that our meeting may contribute to the re–establishment of this unity willed by God, for which Christ prayed. May our meeting inspire Christians throughout the world to pray to the Lord with renewed fervour for the full unity of all His disciples. In a world which yearns not only for our words but also for tangible gestures, may this meeting be a sign of hope for all people of goodwill!
7. In our determination to undertake all that is necessary to overcome the historical divergences we have inherited, we wish to combine our efforts to give witness to the Gospel of Christ and to the shared heritage of the Church of the first millennium, responding together to the challenges of the contemporary world. Orthodox and Catholics must learn to give unanimously witness in those spheres in which this is possible and necessary. Human civilization has entered into a period of epochal change. Our Christian conscience and our pastoral responsibility compel us not to remain passive in the face of challenges requiring a shared response.
8. Our gaze must firstly turn to those regions of the world where Christians are victims of persecution. In many countries of the Middle East and North Africa whole families, villages and cities of our brothers and sisters in Christ are being completely exterminated. Their churches are being barbarously ravaged and looted, their sacred objects profaned, their monuments destroyed. It is with pain that we call to mind the situation in Syria, Iraq and other countries of the Middle East, and the massive exodus of Christians from the land in which our faith was first disseminated and in which they have lived since the time of the Apostles, together with other religious communities.
9. We call upon the international community to act urgently in order to prevent the further expulsion of Christians from the Middle East. In raising our voice in defence of persecuted Christians, we wish to express our compassion for the suffering experienced by the faithful of other religious traditions who have also become victims of civil war, chaos and terrorist violence.
10. Thousands of victims have already been claimed in the violence in Syria and Iraq, which has left many other millions without a home or means of sustenance. We urge the international community to seek an end to the violence and terrorism and, at the same time, to contribute through dialogue to a swift return to civil peace. Large–scale humanitarian aid must be assured to the afflicted populations and to the many refugees seeking safety in neighbouring lands.
We call upon all those whose influence can be brought to bear upon the destiny of those kidnapped, including the Metropolitans of Aleppo, Paul and John Ibrahim, who were taken in April 2013, to make every effort to ensure their prompt liberation.
11. We lift our prayers to Christ, the Saviour of the world, asking for the return of peace in the Middle East, “the fruit of justice” (Is 32:17), so that fraternal co–existence among the various populations, Churches and religions may be strengthened, enabling refugees to return to their homes, wounds to be healed, and the souls of the slain innocent to rest in peace.
We address, in a fervent appeal, all the parts that may be involved in the conflicts to demonstrate good will and to take part in the negotiating table. At the same time, the international community must undertake every possible effort to end terrorism through common, joint and coordinated action. We call on all the countries involved in the struggle against terrorism to responsible and prudent action. We exhort all Christians and all believers of God to pray fervently to the providential Creator of the world to protect His creation from destruction and not permit a new world war. In order to ensure a solid and enduring peace, specific efforts must be undertaken to rediscover the common values uniting us, based on the Gospel of our Lord Jesus Christ.
12. We bow before the martyrdom of those who, at the cost of their own lives, have given witness to the truth of the Gospel, preferring death to the denial of Christ. We believe that these martyrs of our times, who belong to various Churches but who are united by their shared suffering, are a pledge of the unity of Christians. It is to you who suffer for Christ’s sake that the word of the Apostle is directed: “Beloved … rejoice to the extent that you share in the sufferings of Christ, so that when his glory is revealed you may also rejoice exultantly” (1 Pet 4:12–13).
13. Interreligious dialogue is indispensable in our disturbing times. Differences in the understanding of religious truths must not impede people of different faiths to live in peace and harmony. In our current context, religious leaders have the particular responsibility to educate their faithful in a spirit which is respectful of the convictions of those belonging to other religious traditions. Attempts to justify criminal acts with religious slogans are altogether unacceptable. No crime may be committed in God’s name, “since God is not the God of disorder but of peace” (1 Cor 14:33).
14. In affirming the foremost value of religious freedom, we give thanks to God for the current unprecedented renewal of the Christian faith in Russia, as well as in many other countries of Eastern Europe, formerly dominated for decades by atheist regimes. Today, the chains of militant atheism have been broken and in many places Christians can now freely confess their faith. Thousands of new churches have been built over the last quarter of a century, as well as hundreds of monasteries and theological institutions. Christian communities undertake notable works in the fields of charitable aid and social development, providing diversified forms of assistance to the needy. Orthodox and Catholics often work side by side. Giving witness to the values of the Gospel they attest to the existence of the shared spiritual foundations of human co–existence.
15. At the same time, we are concerned about the situation in many countries in which Christians are increasingly confronted by restrictions to religious freedom, to the right to witness to one’s convictions and to live in conformity with them. In particular, we observe that the transformation of some countries into secularized societies, estranged from all reference to God and to His truth, constitutes a grave threat to religious freedom. It is a source of concern for us that there is a current curtailment of the rights of Christians, if not their outright discrimination, when certain political forces, guided by an often very aggressive secularist ideology, seek to relegate them to the margins of public life.
16. The process of European integration, which began after centuries of blood–soaked conflicts, was welcomed by many with hope, as a guarantee of peace and security. Nonetheless, we invite vigilance against an integration that is devoid of respect for religious identities. While remaining open to the contribution of other religions to our civilization, it is our conviction that Europe must remain faithful to its Christian roots. We call upon Christians of Eastern and Western Europe to unite in their shared witness to Christ and the Gospel, so that Europe may preserve its soul, shaped by two thousand years of Christian tradition.
17. Our gaze is also directed to those facing serious difficulties, who live in extreme need and poverty while the material wealth of humanity increases. We cannot remain indifferent to the destinies of millions of migrants and refugees knocking on the doors of wealthy nations. The unrelenting consumerism of some more developed countries is gradually depleting the resources of our planet. The growing inequality in the distribution of material goods increases the feeling of the injustice of the international order that has emerged.
18. The Christian churches are called to defend the demands of justice, the respect for peoples’ traditions, and an authentic solidarity towards all those who suffer. We Christians cannot forget that “God chose the foolish of the world to shame the wise, and God chose the lowly and despised of the world, those who count for nothing, to reduce to nothing those who are something, that no human being might boast before God” (1 Cor 1:27–29).
19. The family is the natural centre of human life and society. We are concerned about the crisis in the family in many countries. Orthodox and Catholics share the same conception of the family, and are called to witness that it is a path of holiness, testifying to the faithfulness of the spouses in their mutual interaction, to their openness to the procreation and rearing of their children, to solidarity between the generations and to respect for the weakest.
20. The family is based on marriage, an act of freely given and faithful love between a man and a woman. It is love that seals their union and teaches them to accept one another as a gift. Marriage is a school of love and faithfulness. We regret that other forms of cohabitation have been placed on the same level as this union, while the concept, consecrated in the biblical tradition, of paternity and maternity as the distinct vocation of man and woman in marriage is being banished from the public conscience.
21. We call on all to respect the inalienable right to life. Millions are denied the very right to be born into the world. The blood of the unborn cries out to God (cf. Gen 4:10).
The emergence of so-called euthanasia leads elderly people and the disabled begin to feel that they are a burden on their families and on society in general.
We are also concerned about the development of biomedical reproduction technology, as the manipulation of human life represents an attack on the foundations of human existence, created in the image of God. We believe that it is our duty to recall the immutability of Christian moral principles, based on respect for the dignity of the individual called into being according to the Creator’s plan.
22. Today, in a particular way, we address young Christians. You, young people, have the task of not hiding your talent in the ground (cf. Mt 25:25), but of using all the abilities God has given you to confirm Christ’s truth in the world, incarnating in your own lives the evangelical commandments of the love of God and of one’s neighbour. Do not be afraid of going against the current, defending God’s truth, to which contemporary secular norms are often far from conforming.
23. God loves each of you and expects you to be His disciples and apostles. Be the light of the world so that those around you may see your good deeds and glorify your heavenly Father (cf. Mt 5:14, 16). Raise your children in the Christian faith, transmitting to them the pearl of great price that is the faith (cf. Mt 13:46) you have received from your parents and forbears. Remember that “you have been purchased at a great price” (1 Cor 6:20), at the cost of the death on the cross of the Man–God Jesus Christ.
24. Orthodox and Catholics are united not only by the shared Tradition of the Church of the first millennium, but also by the mission to preach the Gospel of Christ in the world today. This mission entails mutual respect for members of the Christian communities and excludes any form of proselytism.
We are not competitors but brothers, and this concept must guide all our mutual actions as well as those directed to the outside world. We urge Catholics and Orthodox in all countries to learn to live together in peace and love, and to be “in harmony with one another” (Rm 15:5). Consequently, it cannot be accepted that disloyal means be used to incite believers to pass from one Church to another, denying them their religious freedom and their traditions. We are called upon to put into practice the precept of the apostle Paul: “Thus I aspire to proclaim the gospel not where Christ has already been named, so that I do not build on another’s foundation” (Rm 15:20).
25. It is our hope that our meeting may also contribute to reconciliation wherever tensions exist between Greek Catholics and Orthodox. It is today clear that the past method of “uniatism”, understood as the union of one community to the other, separating it from its Church, is not the way to re–establish unity. Nonetheless, the ecclesial communities which emerged in these historical circumstances have the right to exist and to undertake all that is necessary to meet the spiritual needs of their faithful, while seeking to live in peace with their neighbours. Orthodox and Greek Catholics are in need of reconciliation and of mutually acceptable forms of co–existence.
26. We deplore the hostility in Ukraine that has already caused many victims, inflicted innumerable wounds on peaceful inhabitants and thrown society into a deep economic and humanitarian crisis. We invite all the parts involved in the conflict to prudence, to social solidarity and to action aimed at constructing peace. We invite our Churches in Ukraine to work towards social harmony, to refrain from taking part in the confrontation, and to not support any further development of the conflict.
27. It is our hope that the schism between the Orthodox faithful in Ukraine may be overcome through existing canonical norms, that all the Orthodox Christians of Ukraine may live in peace and harmony, and that the Catholic communities in the country may contribute to this, in such a way that our Christian brotherhood may become increasingly evident.
28. In the contemporary world, which is both multiform yet united by a shared destiny, Catholics and Orthodox are called to work together fraternally in proclaiming the Good News of salvation, to testify together to the moral dignity and authentic freedom of the person, “so that the world may believe” (Jn 17:21). This world, in which the spiritual pillars of human existence are progressively disappearing, awaits from us a compelling Christian witness in all spheres of personal and social life. Much of the future of humanity will depend on our capacity to give shared witness to the Spirit of truth in these difficult times.
29. May our bold witness to God’s truth and to the Good News of salvation be sustained by the Man–God Jesus Christ, our Lord and Saviour, who strengthens us with the unfailing promise: “Do not be afraid any longer, little flock, for your Father is pleased to give you the kingdom” (Lk 12:32)!
Christ is the well–spring of joy and hope. Faith in Him transfigures human life, fills it with meaning. This is the conviction borne of the experience of all those to whom Peter refers in his words: “Once you were ‘no people’ but now you are God’s people; you ‘had not received mercy’ but now you have received mercy” (1 Pet 2:10).
30. With grace–filled gratitude for the gift of mutual understanding manifested during our meeting, let us with hope turn to the Most Holy Mother of God, invoking her with the words of this ancient prayer: “We seek refuge under the protection of your mercy, Holy Mother of God”. May the Blessed Virgin Mary, through her intercession, inspire fraternity in all those who venerate her, so that they may be reunited, in God’s own time, in the peace and harmony of the one people of God, for the glory of the Most Holy and indivisible Trinity!
Francis Kirill
Bishop of Rome Patriarch of Moscow
Pope of the Catholic Church and all Russia
EDITOR'S CHOICE | 13.02.2016 | 18:00

Medwedew: Keine Beweise für Luftangriffe Russlands auf Zivilisten in Syrien

Zum Kurzlink

Laut dem russischen Premier Dmitri Medwedew liegen keinerlei Beweise für Bombenangriffe der russischen Luftwaffe auf die Zivilbevölkerung in Syrien vor.

„Niemand hat uns Beweise für Bombenangriffe auf die Zivilbevölkerung vorgelegt, obwohl man uns immer wieder vorwirft, falsche Ziele getroffen zu haben“, sagte der russische Premier Dmitri Medwedew am Samstag bei der Münchner Sicherheitskonferenz. Er merkte dabei an, die Partner seien nicht dazu bereit, Informationen auszutauschen.
Nach dem Beginn der Operation der russischen Luft- und Weltraumstreitkräfte in Syrien wurden gegen Moskau unbegründete, durch keine Beweise belegte Anschuldigungen erhoben, denen zufolge die russische Luftwaffe statt der IS-Stellungen die gemäßigte Opposition und zivile Objekte angegriffen hat. Daraufhin hat Moskau wiederholt erklärt, dass ausschließlich die Stellungen von Terrormilizen und keine Objekte der zivilen Infrastruktur das Ziel der Angriffe sind.


Weiterlesen: http://de.sputniknews.com/politik/20160213/307827425/Medwedew-Beweise-Bombenangriffe-Russland-Zivilisten-Syrien.html#ixzz403iy4FTO

Medwedew wirbt in München für „Vereinigung“ von Russland und Westen

Münchner Sicherheitskonferenz 2016

Die Münchener Sicherheitskonferenz 2016 findet vom 12. bis 14. Februar statt.


Weiterlesen: http://de.sputniknews.com/trend/munchner_sicherheitskonferenz_2016/#ixzz403gxvWqg

Medvedev in Munic: : Air operation in Syria Not Targeting Civilians

 "No one has yet presented any evidence of our air strikes hitting the civilian population.

Russia-NATO relations have fallen to new Cold War level – Russian PM

Russian Prime Minister Dmitry Medvedev delivers a speech at the Munich Security Conference in Munich, Germany, February 13, 2016. © Michael Dalder
The relationships between NATO and Russia have slid down toward a new Cold War, Prime Minister Dmitry Medvedev said at a panel discussion during the Munich Security Conference, describing NATO's policy as "unfriendly and not transparent."
"Almost every day we are referred to as the most terrible threat to NATO as a whole or to Europe, America and other countries specifically," Medvedev said. "Although actual threats that exist in our small world - and I hope, you understand that - are absolutely different."

Earlier in the day, NATO Secretary-General Jens Stoltenberg reiterated plans for massive military build-up on its eastern flank – the largest since the Cold War – to counter "Russia's actions." He added that relations with Russia would be based upon "defense and dialogue."
Terrorists are gaining influence and benefiting from Russian-Western discord, Medvedev told the gathering. "Terrorism is a challenge to the whole of civilization: we must not divide terrorists into friends, enemies, extremists or 'moderates,’" he said.
"I think Daesh [Arabic acronym for IS, formerly ISIS/ISIL] has to be grateful to my colleagues, some Western leaders who disabled such cooperation [between intelligence services]," Medvedev said. The PM cited cases such as the bombing of the Russian airliner over Sinai, the terror attacks in Paris, London, Israel, Pakistan, Iraq and many other countries, as well as public beheadings and brutal acts of violence, as clear evidence that international terrorism respects no borders.
Addressing Russia’s anti-IS deployment,Medvedev said the air operation is not targeting civilians. "No one has yet presented any evidence of our air strikes hitting the civilian population.
French Prime Minister Manuel Valls, who took the floor before Medvedev's address, urged Moscow to cease its anti-IS operation, claiming it was crucial to achieve peace in Syria. "France respects Russia and its interests ... But we know that to find the path to peace again, the Russian bombing of civilians has to stop."
The Russian PM called on his Western counterparts "not to threaten a ground operation" in Syria, stressing that Moscow is doing its utmost to pave the way for a lasting peace in the war-torn country.
"It is important to save a united Syrian state, preventing it from falling apart into religion-based [fragments]. The world can't afford another Libya, Yemen or Afghanistan. The outcomes of such a scenario would be disastrous for the entire Middle East," Medvedev said.
Only viable cooperation between Russia and the US can resolve the situation in Syria, Medvedev said. "I want to emphasize that regular cooperation between Russia and the United States will be crucial. And I mean regular – every day."
Threat of Schengen zone collapse
The ongoing Syrian conflict has resulted in the refugee crisis that is threatening border-free travel within the European Union and is near a "humanitarian disaster" in scale in some European countries, the Russian PM warned.

The unprecedented crisis unfolded because of the West's "unsuccessful attempts to implant 'Western-style’ models of democracy into an unprepared social environment," Medvedev said, adding that it had had a blowback effect on Europe itself.
"Regrettably, we are witnessing the weakening of certain mechanisms that Russia needs as well,” Medvedev said.
“I mean a threat that the Schengen zone might collapse. On our side, we are ready to help ease the migration challenges, including taking part in the normalization of the situation in the conflict zones where most refugees come from."
The Russian PM said that the influx of refugees and migrants is causing societal problems, leading to mutual intolerance as well as xenophobia, which sometimes turns into violence, while "thousands of extremists" are pouring into European countries as refugees.
The migration challenge evolving from terror threats and regional conflicts has also had an impact on Russia, not just Europe, Medvedev said.
"Taking refugees from Ukraine was a striking challenge for us, as compared to a relatively small migration flow from Syria. We have taken in more than 1 million [Ukrainian] refugees in one and a half years."
https://www.rt.com/news/332351-medvedev-munich-nato-cold-war/